Jesus commissions the twelve apostles, giving them power and authority over all demons and to cure diseases. He sends them to proclaim the kingdom of God and to heal.
Theological significance
This event highlights the authority of Jesus and His mission to spread the kingdom of God. It underscores the role of the apostles as His representatives, empowered by Him to continue His work.
In the broader story
The sending of the apostles is a precursor to the Great Commission (Matthew 28:18-20) and reflects the ongoing mission of the Church to proclaim the Gospel.
Jesus miraculously feeds five thousand men, not including women and children, with five loaves and two fish, demonstrating His compassion and divine provision.
Theological significance
This miracle reveals Jesus as the provider and sustainer, echoing God's provision of manna in the wilderness (Exodus 16). It signifies the abundance of God's kingdom.
In the broader story
The feeding of the multitude prefigures the Last Supper and the Eucharist, symbolizing spiritual nourishment through Christ.
Peter declares Jesus as the Christ of God, acknowledging His messianic identity.
Theological significance
Peter's confession is a pivotal moment in the Gospel, affirming Jesus' identity as the Messiah and the Son of God. It is foundational for Christian faith.
In the broader story
This confession is a cornerstone for the Church, as seen in Matthew 16:18, where Jesus speaks of building His Church on this rock.
Jesus is transfigured on a mountain, His face and clothes becoming radiant. Moses and Elijah appear, speaking with Him about His departure.
Theological significance
The Transfiguration reveals Jesus' divine glory and affirms His fulfillment of the Law and the Prophets. It foreshadows His resurrection and exaltation.
In the broader story
This event connects to the Old Testament theophanies and anticipates the glory of the risen Christ. It also emphasizes the continuity of God's redemptive plan.
In the order the chapter tells them. The corpus records sequence, not dates — biblical chronology is contested, and this does not take a position on it.