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Search reads the analysis of every chapter and every topic — not the verse text itself. A result names the chapter and the dimension it came from.
2,707 results for “Temple” — showing 1,421–1,440
- Historical Context2 Kings 23syncretism were prevalent, with altars to Baal and Asherah in the Temple. Josiah's reforms aimed to centralize worship in Jerusalem and eliminate pagan practices
- Key Events2 Kings 23Josiah implements extensive religious reforms, removing idolatrous practices and objects from the temple and throughout Judah. He destroys the high places, idols, and altars dedicated
- Key Figures2 Kings 23Hilkiah discovered the Book of the Law in the temple, which sparked the religious reforms under King Josiah. Pharaoh Necho Egyptian Pharaoh who killed Josiah. Pharaoh
- Prophetic Fulfillments2 Kings 24king and many of the inhabitants, and takes the treasures of the temple and the royal palace. 2 Kings 24:10-16 The LORD had said
- Cross-References2 Kings 25Lamentations 2:7, highlighting the sorrow over the destruction of the temple. Destruction, Lament. 2 Kings 25:11 mentions the captivity of the people by Nebuzaradan
- Cultural Impact2 Kings 25consequences of turning away from God. Literature The destruction of the Temple and the city of Jerusalem has been a powerful motif in literature, symbolizing themes
- Cross-References1 Chronicles 3mentions Zerubbabel, who plays a significant role in the rebuilding of the temple, as noted in Ezra 3:2, highlighting the restoration of Israel post-exile
- Geography1 Chronicles 3central to Jewish identity and worship, being the location of the Temple and the city of David. Jerusalem symbolizes God's dwelling place among His people
- Historical Context1 Chronicles 3Solomon Son of David, future king known for wisdom and building the Temple. Jerusalem, the City of David, which became the capital of the united kingdom
- Overview1 Chronicles 3particularly significant as he is chosen by God to build the temple. The text also notes the descendants of Solomon, leading to the line of #Rehoboam
- Historical Context1 Chronicles 4Darius, allowed the Israelites to return to their homeland and rebuild their temple
- Key Figures1 Chronicles 6patriarch of the tribe of Levi, from whom the Levitical priests and temple workers are descended. Aaron First High Priest of Israel. Aaron, the brother
- Overview1 Chronicles 6ancient Israel, particularly in the service of the Tabernacle and later the Temple. The mention of #Aaron, the first high priest, underscores the sacred responsibility entrusted
- Historical Context1 Chronicles 7having allowed the Israelites to return to their homeland and rebuild the temple in Jerusalem
- Geography1 Chronicles 8Israel through cunning. It was also a center of worship before the temple was built in Jerusalem. Gibeon represents the theme of God's mercy
- Geography1 Chronicles 9King David established it as such. Jerusalem is the site of the Temple, the center of Jewish worship, and the city of David, making
- Linguistic Insights1 Chronicles 10storms. The mention of Saul's armor being placed in the temple of Baal signifies the spiritual defeat and humiliation of Israel, contrasting with the worship
- Geography1 Chronicles 11central to Jewish identity and worship, later becoming the site of the Temple and the capital of the united kingdom. Jerusalem symbolizes God's chosen dwelling
- Key Events1 Chronicles 13movement to Jerusalem sets the stage for the future establishment of the Temple, which becomes the focal point of Israel's worship and a symbol
- Linguistic Insights1 Chronicles 13kept in the Holy of Holies in the Tabernacle and later the Temple. The term is a masculine noun, often used with the definite article