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Romans 4

World English Bible

WEB

1What then will we say that Abraham, our forefather, has found according to the flesh? 2For if Abraham was justified by works, he has something to boast about, but not toward God. 3For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” 4Now to him who works, the reward is not counted as grace, but as something owed. 5But to him who doesn’t work, but believes in him who justifies the ungodly, his faith is accounted for righteousness. 6Even as David also pronounces blessing on the man to whom God counts righteousness apart from works: 7“Blessed are they whose iniquities are forgiven, whose sins are covered. 8Blessed is the man whom the Lord will by no means charge with sin.” 9Is this blessing then pronounced only on the circumcised, or on the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. 10How then was it counted? When he was in circumcision, or in uncircumcision? Not in circumcision, but in uncircumcision. 11He received the sign of circumcision, a seal of the righteousness of the faith which he had while he was in uncircumcision, that he might be the father of all those who believe, though they might be in uncircumcision, that righteousness might also be accounted to them. 12He is the father of circumcision to those who not only are of the circumcision, but who also walk in the steps of that faith of our father Abraham, which he had in uncircumcision. 13For the promise to Abraham and to his offspring that he would be heir of the world wasn’t through the law, but through the righteousness of faith. 14For if those who are of the law are heirs, faith is made void, and the promise is made of no effect. 15For the law produces wrath; for where there is no law, neither is there disobedience. 16For this cause it is of faith, that it may be according to grace, to the end that the promise may be sure to all the offspring, not to that only which is of the law, but to that also which is of the faith of Abraham, who is the father of us all. 17As it is written, “I have made you a father of many nations.” This is in the presence of him whom he believed: God, who gives life to the dead, and calls the things that are not, as though they were. 18Against hope, Abraham in hope believed, to the end that he might become a father of many nations, according to that which had been spoken, “So will your offspring be.” 19Without being weakened in faith, he didn’t consider his own body, already having been worn out, (he being about a hundred years old), and the deadness of Sarah’s womb. 20Yet, looking to the promise of God, he didn’t waver through unbelief, but grew strong through faith, giving glory to God, 21and being fully assured that what he had promised, he was also able to perform. 22Therefore it also was “credited to him for righteousness.” 23Now it was not written that it was accounted to him for his sake alone, 24but for our sake also, to whom it will be accounted, who believe in him who raised Jesus our Lord from the dead, 25who was delivered up for our trespasses, and was raised for our justification.

World English Bible, 2020 stable text edition. Public domain; “World English Bible” is a trademark of eBible.org. eBible.org

Overview

Romans Chapter 4 focuses on the theme of justification by faith, using the example of Abraham to illustrate this vital doctrine. The Apostle Paul begins by asking what Abraham, the father of the Jewish nation, discovered about being justified before God. He emphasizes that Abraham was not justified by works, but by faith, as seen in Genesis 15:6, where it states, "Abram believed the Lord, and he credited it to him as righteousness." This foundational truth highlights that righteousness is a gift from God, not something earned through human effort, reinforcing the principle that faith is the means by which we receive God's grace. #Abraham #justification #faith
Paul further explains that if Abraham had been justified by works, he would have had something to boast about, but he could not boast before God. He contrasts this with the idea that a worker's wages are earned, while faith is credited as righteousness apart from works. He also brings in the example of David, who speaks of the blessedness of the one whose sin is forgiven, emphasizing that this blessing comes through faith, not through adherence to the law. The chapter concludes by affirming that this promise of righteousness through faith is available not only to the Jews but also to all who believe, including the Gentiles, thus uniting all believers under the grace of God. This powerful message of faith and grace continues to resonate with Christians today, reminding us that our standing before God is based solely on our faith in Jesus Christ. #grace #righteousness #David

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Referenced by

  1. Genesis 15:6v3Genesis 15:6 states that Abram believed the LORD, and it was credited to him as righteousness. Paul references this in Romans 4:3 to illustrate justification by faith, not by works.
  2. Genesis 17:5v17Genesis 17:5 marks the renaming of Abram to Abraham, signifying his role as 'father of many nations,' a theme Paul expounds in Romans 4:17, highlighting Abraham's faith and God's promise.
  3. Psalms 32:1v7Psalm 32:1 speaks of the blessedness of those whose transgressions are forgiven, which Paul cites in Romans 4:7-8 to illustrate the blessing of justification by faith apart from works.

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