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Search reads the analysis of every chapter and every topic — not the verse text itself. A result names the chapter and the dimension it came from.
1,069 results for “Gathering” — showing 761–780
- Linguistic InsightsActs 6debate and discussion. The term is a feminine noun, referring to a gathering or assembly, often used for Jewish places of worship. The mention
- Linguistic InsightsActs 9believers. Ekklesia is a feminine noun, often used to describe a gathering or assembly of people. The use of ekklesia emphasizes the unity and communal aspect
- GeographyActs 12site of the Temple, the Sanhedrin, and the early church's gatherings. Jerusalem represents the fulfillment of God's promises and the birthplace of the Church
- Key FiguresActs 12prayer meeting for Peter's release. Mary's home served as a gathering place for believers, showing the early church's commitment to prayer and community
- Linguistic InsightsActs 12Christ In the Greco-Roman world, 'ἐκκλησία' referred to an assembly or gathering of people, but in the New Testament, it specifically denotes the community
- OverviewActs 12house of #Mary, the mother of John Mark, where many are gathered in prayer. When he knocks at the door, a servant girl named Rhoda recognizes
- Key EventsActs 13Barnabas, while others oppose them. The next Sabbath, almost the whole city gathers to hear the word of the Lord, leading to jealousy among the Jews
- GeographyActs 15spiritual heart of Judaism, Jerusalem was where the apostles and elders gathered to discuss and resolve theological disputes. Jerusalem symbolizes the continuity of God's covenant
- OverviewActs 15apostles and elders to convene in Jerusalem to discuss the matter. The gathering includes key figures such as #Peter, who recounts his experience with the Gentile
- Linguistic InsightsActs 19believers. The term is a feminine noun, used to describe a gathering or assembly, often with a formal or official connotation. The use of 'ekklesia
- Cross-ReferencesActs 20Acts 20:7 mentions the disciples gathering on the first day of the week to break bread, which aligns with 1 Corinthians 16:2 where Paul
- Historical ContextActs 20their fellowship. The Jewish Sabbath and Roman legal customs influenced their gatherings and travel. The early Christian church was expanding throughout the Roman Empire, facing both
- Linguistic InsightsActs 20assembly Ekklesia Synagogue (assembly in Jewish context) Originally used to describe a gathering of citizens in a city-state, the term was adopted by early Christians
- Liturgical UsageActs 20Lord's Supper or Communion. The early church's practice of gathering on the first day of the week for breaking bread is foundational
- Linguistic InsightsActs 22Christ. The term is a feminine noun, originally meaning an assembly or gathering. Paul's reference to the church highlights the communal aspect of the Christian
- Liturgical UsageActs 28body of Christ, which is often celebrated in communal prayers and gatherings. Proclamation of the Gospel Evangelism and Boldness. These verses are used to emphasize
- Liturgical UsageRomans 15with one voice. This passage is frequently referenced in ecumenical services and gatherings that emphasize Christian unity and cooperation. Benediction Hope and Peace. This verse
- Historical ContextRomans 16date of writing: AD 57) The early church was characterized by house gatherings and a strong sense of community. Women played significant roles in the church
- SymbolismRomans 16privacy. This symbol highlights the intimate and communal nature of early Christian gatherings, emphasizing the importance of fellowship and unity in the body of Christ. Greet
- Linguistic Insights1 Corinthians 5term is a feminine noun, used to describe the assembly or gathering of believers, emphasizing community and collective identity. Paul's reference to the 'ekklesia' underscores