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Genesis 3

World English Bible

WEB

1Now the serpent was more subtle than any animal of the field which Yahweh God had made. He said to the woman, “Has God really said, ‘You shall not eat of any tree of the garden’?” 2The woman said to the serpent, “We may eat fruit from the trees of the garden, 3but not the fruit of the tree which is in the middle of the garden. God has said, ‘You shall not eat of it. You shall not touch it, lest you die.’” 4The serpent said to the woman, “You won’t really die, 5for God knows that in the day you eat it, your eyes will be opened, and you will be like God, knowing good and evil.” 6When the woman saw that the tree was good for food, and that it was a delight to the eyes, and that the tree was to be desired to make one wise, she took some of its fruit, and ate. Then she gave some to her husband with her, and he ate it, too. 7Their eyes were opened, and they both knew that they were naked. They sewed fig leaves together, and made coverings for themselves. 8They heard Yahweh God’s voice walking in the garden in the cool of the day, and the man and his wife hid themselves from the presence of Yahweh God among the trees of the garden. 9Yahweh God called to the man, and said to him, “Where are you?” 10The man said, “I heard your voice in the garden, and I was afraid, because I was naked; so I hid myself.” 11God said, “Who told you that you were naked? Have you eaten from the tree that I commanded you not to eat from?” 12The man said, “The woman whom you gave to be with me, she gave me fruit from the tree, and I ate it.” 13Yahweh God said to the woman, “What have you done?” The woman said, “The serpent deceived me, and I ate.” 14Yahweh God said to the serpent, “Because you have done this, you are cursed above all livestock, and above every animal of the field. You shall go on your belly and you shall eat dust all the days of your life. 15I will put hostility between you and the woman, and between your offspring and her offspring. He will bruise your head, and you will bruise his heel.” 16To the woman he said, “I will greatly multiply your pain in childbirth. You will bear children in pain. Your desire will be for your husband, and he will rule over you.” 17To Adam he said, “Because you have listened to your wife’s voice, and have eaten from the tree, about which I commanded you, saying, ‘You shall not eat of it,’ the ground is cursed for your sake. You will eat from it with much labor all the days of your life. 18It will yield thorns and thistles to you; and you will eat the herb of the field. 19You will eat bread by the sweat of your face until you return to the ground, for you were taken out of it. For you are dust, and you shall return to dust.” 20The man called his wife Eve because she would be the mother of all the living. 21Yahweh God made garments of animal skins for Adam and for his wife, and clothed them. 22Yahweh God said, “Behold, the man has become like one of us, knowing good and evil. Now, lest he reach out his hand, and also take of the tree of life, and eat, and live forever—” 23Therefore Yahweh God sent him out from the garden of Eden, to till the ground from which he was taken. 24So he drove out the man; and he placed cherubim at the east of the garden of Eden, and a flaming sword which turned every way, to guard the way to the tree of life.

World English Bible, 2020 stable text edition. Public domain; “World English Bible” is a trademark of eBible.org. eBible.org

Overview

Genesis Chapter 3 narrates the pivotal moment of the Fall of Man, where sin enters the world through the disobedience of Adam and Eve. The chapter begins with the cunning serpent, identified as #Satan, who tempts Eve by questioning God's command regarding the forbidden fruit from the tree of the knowledge of good and evil. The serpent deceives Eve by suggesting that eating the fruit will not lead to death but will instead open their eyes, making them like God, knowing good and evil. This temptation leads Eve to eat the fruit and subsequently give it to Adam, who also eats, resulting in their eyes being opened to their nakedness and shame. This act of disobedience marks a significant turning point in human history, as it introduces sin and separation from God into the world.

After their disobedience, Adam and Eve attempt to hide from God among the trees of the garden. However, God calls out to them, and they confess their actions. God then pronounces judgment on the serpent, Eve, and Adam, outlining the consequences of their sin. The serpent is cursed to crawl on its belly, and enmity is established between it and the woman, foreshadowing the coming of the #Messiah who will ultimately defeat sin. Eve is told that she will experience pain in childbirth, and Adam is informed that he will toil for his sustenance from the ground. The chapter concludes with God making garments of skin for Adam and Eve, symbolizing the first act of sacrifice, and expelling them from the Garden of Eden to prevent them from eating from the tree of life, thus sealing their fate in a fallen world.

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Referenced by

  1. Genesis 4:1v16Genesis 4:1 describes the birth of Cain, which is a direct result of the command to be fruitful and multiply given in Genesis 1:28 and the pain in childbirth mentioned in Genesis 3:16.
  2. Genesis 5:29v17Genesis 5:29 speaks of Noah bringing comfort from the toil of cursed ground, echoing the curse on the ground in Genesis 3:17-19 due to Adam's sin.
  3. Judges 4:21v15Judges 4:21, where Jael defeats Sisera, can be seen as a fulfillment of the promise in Genesis 3:15 of the seed of the woman crushing the serpent's head, symbolizing victory over evil.
  4. Job 2:9v6Job 2:9 records Job's wife urging him to curse God and die, paralleling the temptation in Genesis 3:6 where Eve is persuaded to eat the forbidden fruit. Both instances involve a close relationship influencing a decision against God.
  5. Job 31:33v8Job 31:33 mentions not hiding sin like Adam, which refers to Adam hiding from God after sinning in Genesis 3:8-10.
  6. Proverbs 9:17v6Proverbs 9:17 speaks of stolen water being sweet, symbolizing the allure of sin. Genesis 3:6 describes Eve's temptation and the appeal of the forbidden fruit, illustrating the deceptive attractiveness of sin.
  7. Hosea 6:7v6Hosea 6:7 compares Israel's transgression to Adam's, referencing the original sin in Genesis 3:6.
  8. John 8:44v4John 8:44 describes the devil as a liar and the father of lies, which connects to Genesis 3:4-5 where the serpent deceives Eve, introducing sin into the world.
  9. Romans 1:25v5Romans 1:25 discusses exchanging the truth of God for a lie, reminiscent of Genesis 3:5 where the serpent deceives Eve, leading to the fall.
  10. Romans 16:20v15Romans 16:20 speaks of God crushing Satan under the believers' feet, echoing the promise in Genesis 3:15 of the seed of the woman crushing the serpent's head, highlighting the ultimate victory over evil.
  11. 2 Corinthians 11:3v1Paul warns the Corinthians about being led astray from their sincere devotion to Christ, similar to how Eve was deceived by the serpent in Genesis 3.
  12. 1 Timothy 2:13-14v161 Timothy 2:13-14 refers to the creation order and the fall, which is detailed in Genesis 3:16 where the consequences of the fall are described.
  13. 1 Timothy 2:15v151 Timothy 2:15 speaks of women being saved through childbearing, which can be seen in light of Genesis 3:15 where the promise of redemption through the seed of the woman is given.
  14. Revelation 12:9v1Revelation 12:9 identifies the dragon as the ancient serpent, connecting to Genesis 3:1-15 where the serpent deceives Eve, introducing sin into the world.
  15. Revelation 12:17v15Revelation 12:17 describes the dragon's enmity with the woman's offspring, echoing Genesis 3:15, which speaks of enmity between the serpent and the woman's seed.
  16. Revelation 20:2v1Revelation 20:2 describes the binding of Satan, the serpent, which connects to Genesis 3 where the serpent deceives Eve. This binding signifies the ultimate defeat of the serpent prophesied in Genesis 3:15.
  17. Revelation 22:3v17Revelation 22:3 states there will be no more curse, reversing the curse pronounced in Genesis 3:17-19 due to Adam's sin.

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