Skip to content
Scripture Mapping

2 Kings 16

World English Bible

WEB

1In the seventeenth year of Pekah the son of Remaliah, Ahaz the son of Jotham king of Judah began to reign. 2Ahaz was twenty years old when he began to reign, and he reigned sixteen years in Jerusalem. He didn’t do that which was right in Yahweh his God’s eyes, like David his father. 3But he walked in the way of the kings of Israel, and even made his son to pass through the fire, according to the abominations of the nations whom Yahweh cast out from before the children of Israel. 4He sacrificed and burned incense in the high places, on the hills, and under every green tree. 5Then Rezin king of Syria and Pekah son of Remaliah king of Israel came up to Jerusalem to wage war. They besieged Ahaz, but could not overcome him. 6At that time Rezin king of Syria recovered Elath to Syria, and drove the Jews from Elath; and the Syrians came to Elath, and live there to this day. 7So Ahaz sent messengers to Tiglath Pileser king of Assyria, saying, “I am your servant and your son. Come up and save me out of the hand of the king of Syria and out of the hand of the king of Israel, who rise up against me.” 8Ahaz took the silver and gold that was found in Yahweh’s house, and in the treasures of the king’s house, and sent it for a present to the king of Assyria. 9The king of Assyria listened to him; and the king of Assyria went up against Damascus and took it, and carried its people captive to Kir, and killed Rezin. 10King Ahaz went to Damascus to meet Tiglath Pileser king of Assyria, and saw the altar that was at Damascus; and King Ahaz sent to Urijah the priest a drawing of the altar and plans to build it. 11Urijah the priest built an altar. According to all that King Ahaz had sent from Damascus, so Urijah the priest made it for the coming of King Ahaz from Damascus. 12When the king had come from Damascus, the king saw the altar; and the king came near to the altar, and offered on it. 13He burned his burnt offering and his meal offering, poured his drink offering, and sprinkled the blood of his peace offerings on the altar. 14The bronze altar, which was before Yahweh, he brought from the front of the house, from between his altar and Yahweh’s house, and put it on the north side of his altar. 15King Ahaz commanded Urijah the priest, saying, “On the great altar burn the morning burnt offering, the evening meal offering, the king’s burnt offering and his meal offering, with the burnt offering of all the people of the land, their meal offering, and their drink offerings; and sprinkle on it all the blood of the burnt offering, and all the blood of the sacrifice; but the bronze altar will be for me to inquire by.” 16Urijah the priest did so, according to all that King Ahaz commanded. 17King Ahaz cut off the panels of the bases, and removed the basin from off them, and took down the sea from off the bronze oxen that were under it, and put it on a pavement of stone. 18He removed the covered way for the Sabbath that they had built in the house, and the king’s outer entrance to Yahweh’s house, because of the king of Assyria. 19Now the rest of the acts of Ahaz which he did, aren’t they written in the book of the chronicles of the kings of Judah? 20Ahaz slept with his fathers, and was buried with his fathers in David’s city; and Hezekiah his son reigned in his place.

World English Bible, 2020 stable text edition. Public domain; “World English Bible” is a trademark of eBible.org. eBible.org

Overview

2 Kings Chapter 16 presents a critical moment in the history of the Kingdom of Judah, focusing on the reign of King Ahaz. Ahaz, the son of Jotham, ascends to the throne and is described as one who did not walk in the ways of the Lord, unlike his ancestor #David. Instead, he embraced the idolatrous practices of the nations around him, even sacrificing his own son in the fire, which was an abomination to God. This chapter highlights the consequences of turning away from God, as Ahaz faces military threats from both #Israel and #Syria, leading to a desperate situation for Judah. The chapter serves as a reminder of the importance of faithfulness to God amidst external pressures and temptations to conform to worldly practices.

Ahaz's response to these threats is to seek help from #Assyria, rather than turning to God for deliverance. He sends a message to Tiglath-Pileser, the king of Assyria, asking for assistance against his enemies. In a misguided attempt to secure his kingdom, Ahaz strips the temple of its treasures to pay for this alliance. The chapter concludes with Ahaz's further disobedience, as he alters the worship practices in the temple, introducing foreign altars and abandoning the true worship of Yahweh. This chapter serves as a sobering reminder of the dangers of relying on human solutions rather than trusting in God's sovereignty and faithfulness.

Study

13 of 14 dimensions

Referenced by

  1. 1 Kings 15:19v71 Kings 15:19 describes Asa's alliance with Ben-Hadad, similar to Ahaz's alliance with Assyria in 2 Kings 16:7, both seeking foreign aid instead of relying on God.
  2. 2 Kings 12:17-18v8In 2 Kings 12:17-18, Joash uses temple treasures to appease Hazael, king of Aram, similar to how Ahaz used temple treasures to secure Assyrian support in 2 Kings 16:8, showing a pattern of reliance on political alliances over faith.
  3. 2 Chronicles 28:1v2Both passages describe the beginning of Ahaz's reign, noting his age and the duration of his rule, setting the stage for his actions as king.
  4. 2 Chronicles 28:16v7Ahaz's appeal to the king of Assyria for help is also recorded in 2 Kings 16:7, illustrating his reliance on foreign powers rather than God.
  5. 2 Chronicles 28:24v10Ahaz's desecration of the temple and construction of altars in Jerusalem is detailed in 2 Kings 16:10-16, highlighting his apostasy.
  6. Isaiah 7:2v5Isaiah 7:2 describes the fear of Ahaz and the people of Judah when faced with the threat from Syria and Israel, which is also detailed in 2 Kings 16:5, highlighting the political and military pressures on Judah.

Topics in this chapter

Your study

Take it with you

This chapter’s study as a Markdown file. The analysis was written for a notebook originally, so the hashtags arrive as hashtags and the passages as links.